Friday, January 4, 2013

Communal Confusion

              I've been saying for a while now that foot washing does not make logical sense. I have been a part of quite a few discussions backing the notion that following what Jesus did in that time is little more than a useless mimicry and misses the point of the symbolism of what Jesus meant. If we were to be walking around in sandals on unpaved roads and our feet were as disgusting as the disciples were in the story, we could easily see how this activity were important and needed. But today with the high fashion that churches bring with them, feet just aren't dirty enough to validate washing them as part of the Communion service. 

              Now as a pastor in the Adventist denomination, I am not allowed to say these words out loud for fear that the GC will hear me and cast me out like the chaff I already represent in my "oxymoronic" existence as an SDA preacher from La Sierra University. But I think that there is more merit in the idea of hawking foot washing on the main roads in the city (like a carwash) where people are not warned a week in advance that they should scrub in between their toes and toss an extra puff of sneaker deodorant into their polished kicks that very morning, literally hours before they are to be little more than symbolically cleansed at church. It's nothing more than a show. And more often than not, we get reports that people avoid this week in church more than any other. (It should be noted that people claim that they are uncomfortable with the confessionary intention of the communion service than the foot washing, but it doesn't help the cause if they are scared to remove their shoes as well as partaking of the offering of the Conference mandated quarterly snack time with Christ.) 

              I'm convicted that we could do away with foot washing all together and replace it with some other mission work of Christ instead. Sure the story feels more complete because you don't have to read from some other section of the bible and get to read straight through the story of the Last Supper, but I think we miss the point when we try and affix the message of Christ's humility when we stoop to rinse off a fresh and clean foot and say that we did as Christ did simply because that's what the book describes. Next we will be able to put on our resumes that because we participated in the actual crucifixion story just because we watched an Easter Passion play. It just isn't the same to witness a reenactment as it is to get to the grimy truth. 

                Those disciples were cramped in an attic by candle light sitting with someone who was about die the next afternoon. They had walked for hours on flimsy leather thongs and they were cautiously chowing down on a meal of unleavened bread and wine. We sit in a warm and spacious church building on a cushioned pew bench. We remove our expensive shoes and dip our feet into warm and fresh water held in an individual tub that has been vigorously scrubbed and sanitized for its single use. We are given personal towels that are discarded after their single use. And after we massage the water into our friend's feet, we call the mission a success. And with that we are rewarded with an individual portioned cracker and an individual disposable plastic cup of grape juice. I wonder at which point we look around and ask, "Are you kidding me with this?" 

                 I love the church and its mission, but I have since lost the enchantment of the song and dance of a quarterly formatted mockery of the Gospel tale. I was invited to speak for a week at a Conference's Junior Bible Conference in California last year. I made a request a week in advance if it was cool that I did a biblical sermon on Communion that would end in an actual Communion service. My request was denied because the woman who "makes the official special Communion bread needed more time to fill an order". I think if I could have done so without losing my job, I'd have sat this event out after that news. So, in a way, I'm with anyone says that they're not onboard with the whole thing as they sit alone in the pews as the rest of the faithful wander into special rooms the day of communal foot bathing.

                  But in the meantime, I stick around and find every single excuse to hold Communion when it's not on the Conference schedule. If for no other reason than to do exactly what the Bible calls for and give people a chance to experience the activity as it is read as much as possible (I still haven't been green-lighted to use actual wine. I don't think I'll hold my breath on that one.). So when I officiate Communion, I try to give a smaller window of notification. To serve bread from one communal loaf that everyone has to share. And there is one cup that everyone pulls from. There is nothing individual about Communion and no one should be as comfortable as they have been allowed to be by pretending that it is. 

                   I still can't figure out how to "fix" foot washing, but I'm working on remixing the idea. And not to solely stand up and complain, here's an idea: What if we have everyone remove one of their shoes and leave it at the door as they walk in. Then during the "foot washing" section, everyone goes and picks up a shoe that isn't theirs. Effectively finding the only part of a person that probably smells and is dirty that morning. And then they have to search for the person that it belongs to. And after they have been matched up, they introduce themselves, pray with that person, and only then they get their shoe back. Thus helping them not walk so crooked, warm up their foot, and giving them a chance to meet at least two new people they probably would not have met without this exercise in discomfort. 

                   Or what would it take to bring Communion to the streets like a car wash would. Kids standing on the corners of busy intersections with signs brightly decorated with the words "FOOT WASH" emblazoned on the front directing cars to the parking lot behind the busiest bus depot in the city. And instead of catching people in their Sunday best at 11AM, we find people at 5:00PM just leaving work and dead tired in need of a massage, a rest on weary feet, and a chance to eat a simple meal. Pull over or unload from the mass transit and for a few minutes take a load off and kick your feet up. Let someone you've never met talk to you about how your day went. Put one of those "Free Hugs" signs up if you must, but put it right next next to a table full of breads from every country imaginable and a cup full of juice (maybe tanking up on alcohol here is not the best laid plan, so Welch's wins out). Let's wash the feet of the tired weary traveler who didn't intend to meet humility and a listening ear. A quick meal and a reminder that there is some decency in the world.

                   Maybe not the answer, but to say that we've figured it out the way we are doing it makes me wonder why we've settled for formatted communal confusion.

Tuesday, January 1, 2013

Segregated Services

Recently, I found myself seated in the fifth row of a half-full church service. A service designed, dedicated, and designated for people who descended from Adventist spanish-speaking families. I am a caucasian, English-speaking, Adventist believer.

As I sat waiting for the program to begin, one of the progenitors of the program did a double take as she streaked across the front of the stage. Backtracking her steps to greet me, she said, "Hey! I'm kind of shocked to see you here. Are you here to support your girlfriend tonight?" Taken aback by the statement that my presence must be somehow connected to a logical association when entering a church, I sharply (and admittedly somewhat sarcastically) answered her, "Yes."

"Well, welcome all the same. Glad to have you with us." she responded as she returned to her task.
This experience led me to write the following post in hopes of calling out the intentional, accidental, and prevalent segregation that continues to breed separation within the church.
_ _

Church should never be a place where the leaders are pleasantly surprised that you came. Our pews should never be counted by color, sexuality, age, social standing, economic stature, or physical appearance. The word of God is only found in one form, one Gospel message. And somehow this good news is good for everyone where one size fits all. The gospel does not have different news for anyone. It is the good news for every man woman and child spread over many languages to all people.

That being said, let our churches be diverse. Let us never be surprised, saddened, or dismayed when we arrive as find that we are a minority in a room. But instead may we celebrate that the kingdom of God is a habitat for the many. The ark that Noah built was a sanctuary for everything. Yet even as it was being filled with every living thing, there were only two of any one thing. Which means there was only one other object that looked familiar. God somehow found a way to repopulate the planet with just that.

 If God can reseed the garden outside of Eden with two seeds, then assuredly Heaven has room for the masses.

If we were fit to be called "good",

if we are fit to be made in the image of God,

if we were fit to be given grace,

if we were fit to be a chosen people,

if we were fit to be called,

then assuredly in heaven,

we will all fit.

We all await the time in which we are told that we, "have done well thou good and faithful servant." At that time we will not be asked for our papers to show our credentialed documentation. There will be no further need of a burden of proof. And if that much is true, then God is not a stranger to our deeds. We are not a stranger in the eyes of a Savior. Nor should we be surprised when the people that God is familiar with, sit adjacent to us in the pews of a church looking entirely different than we. The opportunity arises and we have the chance to begin to ask questions about why they are here with puzzled bewilderment. Instead, may we begin a new chapter as we ask questions that find out who God is in the eyes of those who God has welcomed into the story of our collective history together. Let us begin to piece together that which we have missed in looking through the interpretive lenses of our personal brand of understanding. This goal will constantly be more difficult if we continue to segregate services based upon that which already holds us apart (lingual requirements aside).

This Sabbath day we are commanded to cease and assist. This day belongs to the Lord. Not you, your son, your daughter, your maid, your butler, your ox, your donkey, your livestock, nor your resident alien are to do anything other than receive the love found in the presence of your God.

Our God.

Not in the sense that we possess God,

but in that God possesses each of us.

The Sabbath is the closest thing we have to Heaven on earth. So slide over in your pew and make room. If not already seated, roam and find a new spot to land that would be otherwise foreign if it weren't for our desires to maintain the habit of status quo living. For today is the day that the good Lord made. A day which had each of us in mind, not in spite, but because of, our differences in color, sexuality, age, social standing, economic stature, or physical appearance.

Therefore, what God has put together, let no one separate.